As some of the bloggers in Christian blogosphere might have realized, I do not have the time to write proper posts in the last few weeks (that’s terrible, terrible, Vincent). I am trying to finish a writing project, which has really taken too long to complete. I am glad to have completed the final chapter, and presently, I am going through the entire project and rewriting certain chapters that I deem as poorly written or analyzed.
I believe my (preliminary?) research has taken me into a very controversial and, perhaps, novel area of study in the arena of current dispensational-covenantal dialogue. With regard to the subject of contemporary theology, the definition of a dispensationalist has evolved through the last few decades, partially due to the helpful academic contributions of our progressive dispensational brethren. In defining the sine qua non of Dispensationalism, Dispensationalists have inadvertently drawn a line of demarcation, which Reformed theologians should not cross. To embrace this sine qua non would mean a redefinition of one’s hermeneutical-theological grid, which is definitely not similar to that of Reformed theology. The ramifications of this sine qua non would also be apparent in one’s ecclesiology and eschatology. Therefore, one cannot embrace this sine qua non and continue to maintain the designation of Reformed. This is because, by definition, a Dispensationalist is one who adheres to this sine qua non.
I have referred to Bible Presbyterianism in Singapore as the archetype of such a theological dilemma, and via this writing project, I intend to encourage our Bible Presbyterian brethren in Singapore to consider a redefinition of their theological-hermeneutical grid. So, in a nutshell, this is what I am working on.
In my study of Bible Presbyterianism, I am absolutely convinced that this system of theology would greatly benefit the theological community if it acquires the necessary impetus in its definition and development, as well as an existential evaluation of where within the dispensational-covenantal continuum it should place itself. Although Far Eastern Bible College describes itself as a Reformed seminary, its adherence to the sine qua non of Dispensationalism might confound further dialogue between dispensational and Reformed brethren. For the sake of ongoing and future theological developments within Dispensationalism and Reformed-Covenantal theology, it is paramount that proponents of each school of thought are precise and candid with their self-appraisal and appellation. Surely, no sincere and godly theologian would want to appear to be ambiguous or worse, confused. But I am confident that Far Eastern Bible College will continue to develop its system of theology in a direction consistent with the sine qua non, and arrive at a comfortable zone within the dispensational-covenantal continuum.
I would like to express my gratitude to those who have agreed to proofread the manuscript for me. The Lord willing, I should be able to submit the manuscript to them by the end of this year, and if not, by early 2007. I have multiple reservist (military) obligations to fulfill in the next few months, which might cause a resultant suspension of my scheduled writing. Coupled with compulsory lectures to attend on weekends - which are actually the most productive time for me to write - there is the likelihood of a delay in the completion of the manuscript. Nevertheless, my aim is to complete it within these 2 months.
Once again, thanks for dropping by!